- Wearing a wedding dress to a battlefield—the summary of American Christendom.
- A new world with the same sins following.
- “New soil! Any need of that old Vine?”
- Christendom: trying new hats, headless. The Church: never apart from Christ, not for a moment.
- Being penetrated versus comprehending. Truth versus the lie. Revelation versus Gnosticism. Humility versus hubris. Victory versus vanity. Rest versus “rage, rage.”
- All things for Christ or some things for Christendom. Absolute conflict.
- A μαθητής is a learner. The fanciness of the word disciple, the favored translation, obscures the simplicity of μαθητής, makes a humble way of life into an elite title. But splitting hairs over words—learner versus disciple—is not upbuilding in this case. Of importance, rather, is calling attention to the concept’s progressiveness: Christ sent out the Eleven to make his people into learners, who are continually and progressively learning through his word, but not to make them into the learned, who have comprehended the great mysteries and forgotten why they first endeavored. Christ’s learner is not someone accomplished; his only accomplishment is his beginning, and even that was done by the Teacher’s power.
- If you choose to call yourself a “disciple of Christ,” be aware that you are currently and actively under discipline, being disciplined. Not a champion, you have the humble position of an athlete-in-training. Not an expert, you have the humble position of sitting at the feet of wisdom. Not a master of the house, you have the humble position of a sojourner on the way to a home in the great palace of the King.
What is more beautiful than the young man who is vulnerable,
more lovely than the young woman who closes her eyes in the crowd!
A youth humbled in contrariety may begin on the holy way,
And contradiction makes the flippant take pause.